By Gary A. Bojo Sr
Outline
FOR INTRODUCTION AND BACKGROUND OF DANIEL, SEE THE LESSONS ON CHAPTERS 1-6.
Daniel's Dream of Four Beasts - Daniel 7:1-28
Open It
1. If you were to draw an imaginary ferocious animal, what would it look like?
2. What is your favorite nation or country (from the present or the past)? your least favorite? Why?
3. What sort of monsters did you imagine when you were a child?
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Daniel 7:1-8 (Daniel's vision of the four beasts)
This vision contains the same prophetic representations with Nebuchadnezzar's dream. The great sea agitated by the winds, represented the earth and the dwellers on it troubled by ambitious princes and conquerors. The four beasts signified the same four empires, as the four parts of Nebuchadnezzar's image. Mighty conquerors are but instruments of God's vengeance on a guilty world. The savage beast represents the hateful features of their characters. But the dominion given to each has a limit; their wrath shall be made to praise the Lord, and the remainder of it he will restrain.
Daniel 7:1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
4. When was Daniel's vision revealed to him? (7:1)
Daniel 7:2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
3And four great beasts came up from the sea, diverse one from another.
5. What was the substance of Daniel's vision? (7:2-3)
Daniel 7:4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
5And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
6After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
6. What did three of the beasts look like? (7:4-6)
Daniel 7:7 After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
8I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
7. How was the fourth beast different from the rest? (7:7-8)
Daniel 7:9-14 (and of Christ's kingdom)
These verses are for the comfort and support of the people of God, in reference to the persecutions that would come upon them. Many New Testament predictions of the judgment to come, have plain allusion to this vision; especially Revelation 20:11-12. The Messiah is here called the Son of man; he was made in the likeness of sinful flesh, and was found in fashion as a man, but he is the Son of God. The great event foretold in this passage, is Christ's glorious coming, to destroy every antichristian power, and to render his own kingdom universal upon earth. But ere the solemn time arrives, for manifesting the glory of God to all worlds in his dealings with his creatures, we may expect that the doom of each of us will be determined at the hour of our death; and before the end shall come, the Father will openly give to his incarnate Son, our Mediator and Judge, the inheritance of the nations as his willing subjects.
Daniel 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
8. How did Daniel describe the scene with the thrones? (7:9-10)
Daniel 7:11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
9. As Daniel watched, what happened to the fourth beast? (7:11)
Daniel 7:12 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
10. What had become of the other three beasts? (7:12)
Daniel 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
11. What occurred when the "son of man" was before the Ancient of Days? (7:13-14)
Daniel 7:15-28 (The interpretation)
It is desirable to obtain the right and full sense of what we see and hear from God; and those that would know, must ask by faithful and fervent prayer. The angel told Daniel plainly. He especially desired to know respecting the little horn, which made war with the saints, and prevailed against them. Here is foretold the rage of papal Rome against true Christians. St. John, in his visions and prophecies, which point in the first place at Rome, has plain reference to these visions. Daniel had a joyful prospect of the prevalence of God's kingdom among men. This refers to the second coming of our blessed Lord, when the saints shall triumph in the complete fall of Satan's kingdom. The saints of the Most High shall possess the kingdom for ever. Far be it from us to infer from hence, that dominion is founded on grace. It promises that the gospel kingdom shall be set up; a kingdom of light, holiness, and love; a kingdom of grace, the privileges and comforts of which shall be the earnest and first-fruits of the kingdom of glory. But the full accomplishment will be in the everlasting happiness of the saints, the kingdom that cannot be moved. The gathering together the whole family of God will be a blessedness of Christ's coming.
Daniel 7:15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
12. How did Daniel respond to his dream? (7:15)
Daniel 7:16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
13. Who explained the vision to Daniel? (7:16)
Daniel 7:17 These great beasts, which are four, are four kings, which shall arise out of the earth.
18But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
14. What did the four beasts represent? (7:17-18)
Daniel 7:19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
21I beheld, and the same horn made war with the saints, and prevailed against them;
22Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
23Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
26But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
27And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
15. What was the true meaning of the fourth beast? (7:19-27)
Daniel 7:28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
16. How was Daniel affected by all that was revealed to him? (7:28)
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17. God revealed Himself to Daniel through dreams and visions. How does God usually speak to us today?
18. What are some of the negative, ungodly forces in our society today?
19. How are some troubled nations dishonoring God?
20. How does Daniel's vision portray God's control in the affairs of the world?
21. To whom does God hand over the dominion of the world?
22. In what ways are some Christians persecuted in our country?
23. When have you felt defeated as a Christian?
24. What does it mean to you to be part of the kingdom of God?
25. How does the Lord come to your rescue when you are down?
Apply It
26. How can the nations of the world become a part of your daily prayer life?
27. What steps can you take to hand over your fears to the Lord?
Daniel's Vision of a Ram and a Goat - Daniel 8:1-27
Open It
1. Of all the current, violent world affairs, which one troubles you most?
2. What recurring dream have you had?
3. If you had the ability to see into the future, what would you not want to know about?
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Daniel 8:1-14 (Daniel's vision of the ram and the he-goat)
God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself.
Daniel 8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
2And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
4. When and where did Daniel's vision occur? (8:1-2)
Daniel 8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
5. What was the description of the ram in Daniel's dream? (8:3-4)
Daniel 8:5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
6And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
6. What did the goat do to the ram? (8:5-7)
Daniel 8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
7. What happened to the goat at the height of his power? (8:8)
Daniel 8:9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
12And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
8. How did the little horn grow in importance? (8:9-12)
Daniel 8:13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
14And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
9. What did the angel-the "holy one"-reveal? (8:13-14)
Daniel 8:15-27 (The interpretation of it)
The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.
Daniel 8:15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
16And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
10. What was Gabriel sent to do? (8:16)
Daniel 8:17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
11. How did Daniel respond to the heavenly messenger? (8:17)
Daniel 8:18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
19And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
12. When would the events of the vision take place? (8:17-19)
Daniel 8:20 The ram which thou sawest having two horns are the kings of Media and Persia.
21And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
22Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
13. Who was represented in the fight between the two-horned ram and the goat? (8:20-22)
Daniel 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
14. How did Gabriel describe the role of the little horn? (8:23-25)
Daniel 8:26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
15. What was Daniel told to do? (8:26)
Daniel 8:27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
16. How was Daniel affected by the interpretation of the vision? (8:27)
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17. What atrocities are part of our culture's history?
18. In what ways does our society disregard God?
19. Why do you think God sometimes allows ruthless national leaders to prosper?
20. How have power and arrogance crept into the Christian church?
21. When God clearly reveals His truth to you, how do you feel?
22. When has God seemed inscrutable to you?
23. God enabled Daniel to prophesy. What special gift has God given you so you can serve Him?
24. When has spiritual truth been hard for you to bear?
Apply It
25. When you next feel powerless or inadequate, how can you entrust yourself to the Lord?
26. In your prayers today, what specific national sins do you want to ask God to correct?
Daniel's Prayer - Daniel 9:1-27
Open It
1. When is it most difficult for you to own up to wrongdoing?
2. If God would grant you one request, what would it be?
Explore It
Daniel 9:1-3 (Daniel considers the time of the captivity)
Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. God's promises are to encourage our prayers, not to make them needless; and when we see the performance of them approaching, we should more earnestly plead them with God.
Daniel 9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3. What did Daniel come to understand in the first year of the reign of Darius? (9:1-2)
Daniel 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4. What did Daniel's study of the Scripture lead him to do? (9:3)
Daniel 9:4-19 (His confession of sin, and prayer)
In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us.
Daniel 9:4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
5. What was the nature of Daniel's confession? (9:4-6)
Daniel 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
6. How did Daniel expect that God in His righteousness would punish an unfaithful Israel? (9:7-11)
Daniel 9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
14Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
7. Because of her rebellion and disobedience, what did Israel experience? (9:11-14)
Daniel 9:15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
8. What was the substance of Daniel's petition? (9:15-19)
Daniel 9:20-27 (The revelation concerning the coming of the Messiah)
An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in Daniel 9:24-27, one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!
Daniel 9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
9. Who came to Daniel while he was praying? (9:20-21)
Daniel 9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
10. What was Gabriel's purpose in visiting Daniel? (9:22)
Daniel 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
11. Why did Daniel receive such a prompt answer to his prayer? (9:23)
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
12. What did God decree for Israel? (9:24-27)
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13. How is your spiritual life affected by momentous world events?
14. Why did Daniel confess his sins?
15. Why is confession of sin important?
16. When should we confess our sins to God?
17. In what ways do you feel implicated when sin is uncovered in the life of your church?
18. In your experience, what are the benefits of obedience to God?
19. On what basis do you make requests of the Lord?
20. When has God given an especially quick answer to your prayers?
21. When have you been confused by the Lord's response to your prayers?
22. When has the passage of time played an important part in an answer to your prayers?
23. How can you become more confessional in your everyday life with the Lord?
Apply It
24. When can you take some time this week to confess sin and thank God for His forgiveness?
25. For what needs in your church and community do you want to pray this week?
26. In what specific ways do you need God's grace and mercy in your life right now?
Daniel's Vision of a Man - Daniel 10:1-12:13
Open It
1. When have you been intimidated or frightened by an encounter with another person?
2. What period of history interests you most?
3. Which do you prefer: the process of working on a project or actually completing the task?
Explore It
Daniel 10:1-9 (Daniel's vision near the river Hiddekel)
This chapter relates the beginning of Daniel's last vision, which is continued to the end of the book. The time would be long before all would be accomplished; and much of it is not yet fulfilled. Christ appeared to Daniel in a glorious form, and it should engage us to think highly and honourably of him. Let us admire his condescension for us and our salvation. There remained no strength in Daniel. The greatest and best of men cannot bear the full discoveries of the Divine glory; for no man can see it, and live; but glorified saints see Christ as he is, and can bear the sight. How dreadful soever Christ may appear to those under convictions of sin, there is enough in his word to quiet their spirits.
Daniel 10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2In those days I Daniel was mourning three full weeks.
3I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4. What was the occasion of Daniel's final vision? (10:1-3)
Daniel 10:4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
5Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
6His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
7And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
8Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
9Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
10And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
11And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
5. Who visited Daniel as the prophet was standing by the Tigris River? (10:4-11)
Daniel 10:10-21 (He is to expect a discovery of future events)
Whenever we enter into communion with God, it becomes us to have a due sense of the infinite distance between us and the holy God. How shall we, that are dust and ashes, speak to the Lord of glory? Nothing is more likely, nothing more effectual to revive the drooping spirits of the saints, than to be assured of God's love to them. From the very first day we begin to look toward God in a way of duty, he is ready to meet us in the way of mercy. Thus ready is God to hear prayer. When the angel had told the prophet of the things to come, he was to return, and oppose the decrees of the Persian kings against the Jews. The angels are employed as God's ministering servants, Hebrews 1:14. Though much was done against the Jews by the kings of Persia, God permitting it, much more mischief would have been done if God had not prevented it. He would now more fully show what were God's purposes, of which the prophecies form an outline; and we are concerned to study what is written in these Scriptures of truth, for they belong to our everlasting peace. While Satan and his angels, and evil counsellors, excite princes to mischief against the church, we may rejoice that Christ our Prince, and all his mighty angels, act against our enemies; but we ought not to expect many to favour us in this evil world. Yet the whole counsel of God shall be established; and let each one pray, Lord Jesus, be our righteousness now, and thou wilt be our everlasting confidence, through life, in death, at the day of judgment, and for evermore.
Daniel 10:12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
13But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
14Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
6. What did the heavenly being explain to Daniel? (10:12-14)
Daniel 10:15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
17For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
18Then there came again and touched me one like the appearance of a man, and he strengthened me,
19And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
20Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
7. What was the significance of Daniel's strengthening? (10:15-21)
Daniel 11:1-30 (The vision of the Scriptures of truth)
The angel shows Daniel the succession of the Persian and Grecian empires. The kings of Egypt and Syria are noticed: Judea was between their dominions, and affected by their contests. From Daniel 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Daniel 11:21, to relate to Antiochus Epiphanes, who was a cruel and violent persecutor of the Jews. See what decaying, perishing things worldly pomp and possessions are, and the power by which they are gotten. God, in his providence, sets up one, and pulls down another, as he pleases. This world is full of wars and fightings, which come from men's lusts. All changes and revolutions of states and kingdoms, and every event, are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and are deceived; but those who know God will trust in him, and he will enable them to stand their ground, bear their cross, and maintain their conflict.
Daniel 11:1 Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
2And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
8. What details were given concerning Israel's history under Persia? (11:2)
Daniel 11:3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
4And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
9. What was the importance of the emergence of "a mighty king"? (11:3-4)
Daniel 11:5 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
6And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
7But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
8And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
9So the king of the south shall come into his kingdom, and shall return into his own land.
10But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.
11And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
12And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
13For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
14And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
15So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
16But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
17He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
18After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
19Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.
20Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
10. What would take place between the king of the South and the king of the North? (11:5-20)
Daniel 11:21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
22And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.
23And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.
24He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.
25And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
26Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.
27And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
28Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
29At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
30For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.
31And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
32And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.
33And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
34Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.
35And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
11. What was revealed about the "contemptible person"? (11:21-35)
Daniel 11:31-45 (The vision of the Scriptures of truth)
The remainder of this prophecy is very difficult, and commentators differ much respecting it. From Antiochus the account seems to pass to antichrist. Reference seems to be made to the Roman empire, the fourth monarchy, in its pagan, early Christian, and papal states. The end of the Lord's anger against his people approaches, as well as the end of his patience towards his enemies. If we would escape the ruin of the infidel, the idolater, the superstitious and cruel persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, and the light of our paths through this dark world, to the glorious inheritance above.
Daniel 11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
37Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
38But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
39Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
40And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.
41He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
42He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.
43But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
44But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.
45And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
12. How would the evil king meet his demise? (11:36-45)
Daniel 12:1-4 (The conclusion of the vision of the Scriptures of truth)
Michael signifies, "Who is like God," and his name, with the title of "the great Prince," points out the Divine Saviour. Christ stood for the children of our people in their stead as a sacrifice, bore the curse for them, to bear it from them. He stands for them in pleading for them at the throne of grace. And after the destruction of antichrist, the Lord Jesus shall stand at the latter day upon the earth; and He shall appear for the complete redemption of all his people. When God works deliverance from persecution for them, it is as life from the dead. When his gospel is preached, many who sleep in the dust, both Jews and Gentiles, shall be awakened by it out of their heathenism of Judaism. And in the end the multitude that sleep in the dust shall awake; many shall arise to life, and many to shame. There is glory reserved for all the saints in the future state, for all that are wise, wise for their souls and eternity. Those who turn many to righteousness, who turn sinners from the errors of their ways, and help to save their souls from death, James 5:20, will share in the glory of those they have helped to heaven, which will add to their own glory.
Daniel 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
13. What would be the destiny of Daniel's people (the Jewish nation)? (12:1-3)
Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
14. Why was Daniel told to "seal the words of the scroll"? (12:4)
Daniel 12:5-13 (The times of the continuance of these events)
One of the angels asking how long it should be to the end of these wonders, a solemn reply is made, that it would be for a time, times, and a half, the period mentioned Daniel 7:25, and in the Revelation. It signifies 1260 prophetic days or years, beginning from the time when the power of the holy people should be scattered. The imposture of Mohammed, and the papal usurpation, began about the same time; and these were a twofold attack upon the church of God. But all will end well at last. All opposing rule, principality, and power, shall be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, shall come. What an amazing prophecy is this, of so many varied events, and extending through so many successive ages, even to the general resurrection! Daniel must comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity. It is good for us all to think much of going away from this world. That must be our way; but it is our comfort that we shall not go till God calls us to another world, and till he has done with us in this world; till he says, Go thou thy way, thou hast done thy work, therefore now, go thy way, and leave it to others to take thy place. It was a comfort to Daniel, and is a comfort to all the saints, that whatever their lot is in the days of their lives, they shall have a happy lot in the end of the days. And it ought to be the great care and concern of every one of us to secure this. Then we may well be content with our present lot, and welcome the will of God. Believers are happy at all times; they rest in God by faith now, and a rest is reserved for them in heaven at last.
Daniel 12:5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
15. How did the man clothed in linen respond to the angel's question? (12:5-7)
Daniel 12:8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
9And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
10Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
12Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
13But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
16. How did the angel respond to Daniel's concern? (12:8-13)
Get It
17. When have you been afraid of God?
18. How does bad news affect your prayer life?
19. What does the strength of the Lord mean to you personally?
20. How have you most recently been encouraged in your spiritual life?
21. Why should we pray for the political leaders of the world?
22. Why is it particularly important to pray for Christians who are involved in political leadership?
23. If you were suddenly elevated to a social position of great power, what personal pitfalls would you be careful to avoid?
24. If Daniel were given a vision of our society, what major weaknesses and strengths might he identify?
25. If you were faced with persecution because of your faith, how would you count on the Lord to protect you?
26. What rewards are promised to the faithful and the wise?
Apply It
27. This week how will you persevere in your faith when you face opposition?
28. For what group of people that suffers under an inhumane political system can you pray?
29. In what area of your life do you need to start seeking the Lord for wisdom?